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For 11,000 years, Native Americans have used this area for their hunting grounds. Long before the Lakota were the little-studied paleo-Indians, followed by the Arikara people. Archaeological records combined with oral traditions indicate that these people camped in secluded valleys where fresh water and game were available year round. Eroding out of the stream banks today are the rocks and charcoal of their campfires, as well as the arrowheads and tools they used to butcher bison, rabbits, and other game. From the top of the Badlands Wall, they could scan the area for enemies and wandering herds. If hunting was good, they might hang on into winter, before retracing their way to their villages along the Missouri River. By one hundred and fifty years ago, the Great Sioux Nation consisting of seven bands including the Oglala Lakota, had displaced the other tribes from the northern prairie. The next great change came toward the end of the 19th century as homesteaders moved into South Dakota. The U.S. government stripped Native Americans of much of their territory and forced them to live on reservations. In the fall and early winter of 1890, thousands of Native American followers, including many Oglala Sioux, became followers of the Indian prophet Wovoka. His vision called for the native people to dance the Ghost Dance and wear Ghost Shirts, which would be impervious to bullets. Wovoka had predicted that the white man would vanish and their hunting grounds would be restored. One of the last known Ghost Dances was conducted on Stronghold Table in the South Unit of Badlands National Park. As winter closed in, the ghost dancers returned to Pine Ridge Agency. The climax of the struggle came in late December, 1890. Headed south from the Cheyenne River, a band of Minneconjou Sioux crossed a pass in the Badlands Wall. Pursued by units of the U.S. Army, they were seeking refuge in the Pine Ridge Reservation. The band, led by Chief Big Foot, was finally overtaken by the soldiers near Wounded Knee Creek in the Reservation and ordered to camp there overnight. The troops attempted to disarm Big Foot's band the next morning. Gunfire erupted. Before it was over, nearly three hundred Indians and thirty soldiers lay dead. The Wounded Knee Massacre was the last major clash between Plains Indians and the U.S. military until the advent of the American Indian Movement in the 1970s, most notably in the 1973 standoff at Wounded Knee, South Dakota. Wounded Knee is not within the boundaries of Badlands National Park. It is located approximately 45 miles (72 km) south of the park on Pine Ridge Reservation. The U.S. government and the Oglala Lakota Nation have agreed that this is a story to be told by the Oglala of Pine Ridge and Minneconjou of Standing Rock Reservation. The interpretation of the site and its tragic events are held as the primary responsibility of these survivors. The history of the White River Badlands as a significant paleontological resource goes back to the traditional Native American knowledge of the area. The Lakota found large fossilized bones, fossilized seashells and turtle shells. They correctly assumed that the area had once been under water, and that the bones belonged to creatures which no longer existed. Paleontological interest in this area began in the 1840s. Trappers and traders regularly traveled the 300 miles (480 km) from Fort Pierre to Fort Laramie along a path which skirted the edge of what is now Badlands National Park. Fossils were occasionally collected, and in 1843 a fossilized jaw fragment collected by Alexander Culbertson of the American Fur Company found its way to a physician in St. Louis by the name of Dr. Hiram A. Prout. See the reference.
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Identifier: 603, Last Accessed: 2017-07-25 11:09:49
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Last Modified: Fri Jul 29 2016 09:10:20.